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Creation and Mythology
In the early days, there was only a vast ocean of chaos called Nun.
Then Ra, god of the sun emerged from a flower. Behind him came the god Shu of the air and the goddess Tefnut of water. Then came the god Geb of
the earth and the goddess Nut of the sky.
And so, standing one on top of the other, these four became the earth
and its atmosphere and Ra became the supreme ruler of this newborn
world. Then Geb and Nut were joined and Nut gave birth to Seth, god of
chaos, and Osiris, god of the underworld. Their sisters were Nephthys
and Isis, the two protectors of the dead. Finally, Isis and Osiris came
together and produced the falcon-headed god Horus, but Seth envied his
brother Osiris and murdered him, scattering his body over the world.
Horus avenged his father by leading a mighty army against Seth.
Victorious, he became the ruler of the entire world and was known as
Horus the Great God and Lord of the Sky. Isis wandered over the land
collecting each piece of Osiris with the help of her sister Nepthys.
They managed to retrieve all of the pieces of the body, except one.
Osiris was mummified and buried in a secret location that only Isis
knew about. Finally able to enter the afterlife, Osiris' spirit passed
into Amenti to rule over the dead. Though defeated, Seth was not
destroyed and so Osiris still sleeps in his grave, waiting for the day
when his son will finally slay his uncle and free his father.
The Major GODs of the Egyptian pantheon.
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Amaunet |
A female counterpart to Amon and
one of the primordial gods of the Hermopolitian
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Amon |
Usually associated with the wind,
or things hidden, and was also of the Hermopolitian
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Antaios |
He was originally a double god,
"the two falcons", that was later joined to create one, probably
that of Horus.
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Anuket |
Worshipped at Elephantine, she was
associated with the gazelle.
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Apis |
Seen as the bull with a solar disk
between its horns, Apis was associated with Osiris and Ptah.
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Aton |
Also known as Aten, he was
worshipped at Tell 'Amarna.
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Atum |
A primordial god that was
represented in the form of a human and a serpent. He was the
supreme god in the Heliopolitan Ennead (group of nine gods) and
formed with Re to create Re-Atum.
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Hathor |
The goddess of love, dance and
alcohol was depicted as a cow.
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Horus |
The earliest royal god was the
shape of a falcon, with the sun and moon as his eyes. The
sky-god was the ruler of the day. The many forms of Horus are;
Re-Harakhti, Harsiesis, Haroeris, Harendotes, Khenti-irti,
Khentekhtay (the crocodile-god), and Harmakhis, which is Horus
on the horizons, in which the Sphinx of Giza is considered to be
his aspect.
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Isis |
The mother of Horus
and sister and consort of Osiris was worshipped at Philae.
Associated with Astarte, Hathor, Nut and Sothis, she was later
worshipped over the entire Roman Empire.
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Khnum |
Resembling a
human with a rams head, he was worshipped in Hypselis, Esna,
Antinoe and Elephantine.
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Khonsu |
the moon god was the son of Amon
and Mut. The main temple at Karnak is dedicated to him.
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Min |
God of fertility coalesced with
Amon and Horus. Min was mainly worshipped at Coptos and Akhmim.
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Mut |
Worshipped at Thebes, she was a
consort of Amon and part of the Theban Triad (group of three
gods).
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Nut |
Mother of the sun, moon and
heavenly bodies.
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Osiris |
He is regarded as the dead king
that watches over the nether world and is rejuvenated in his son
Horus. As the symbol of eternal life he was worshipped at Abydos
and Philae.
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Ptah |
Worshipped in Memphis, he coalesced
with Sokaris and Osiris.
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Re |
He was the sun god of Heliopolis.
>From the fifth Dynasty onwards he becomes a national god and is
combined with the supreme deity Amon.
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Serapis |
He was mainly worshipped in
Alexandria and was later worshipped by the Greeks as Zeus. He
was never fully accepted by the Egyptians in the Ptolemaic
period.
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Sekhmet |
She was part of the Memphite Triad
with Ptah and Nefertem. She was the mistress of war and
sickness.
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Seth |
The son of Geb and Nut in the
Heliopolitan Ennead was in the form of an animal that has no
zoological equivalent. This powerful god was regarded as god of
the desert, making him a god of foreign lands.
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Shu |
He was an ancient cosmic power and
was regarded as the god of the air and the bearer of heaven.
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Sobek |
He was a crocodile god and was
worshipped at the Faiyum and Ombos. During the middle Kingdom he
coalesced with Re, Sobek-Re, and was worshipped as primordial
deity and creator-god.
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Thoth |
He was worshipped as
a baboon in Hermopolis. He was the god of sacred writings and
wisdom. |
These are some of the most commonly used symbols of the Hieroglyphic
language :
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Ankh |
Life Ba |
Soul Eye
of Horus |
Moon Scarab beetle |
Sun
West - Afterlife |
Modern Egypt (Cairo)


Modern Cairo is soon 150 years old. It was projected with Paris in
mind. As Haussmann had drawn wide boulevards through the old and narrow
streets of central Paris, so wanted the ruler of Egypt, Khedive Ismail.
The occasion was the opening of the Suez Canal: he wanted to impress
kings and politicians of Europe.
To large extent, he succeeded.
Modern Cairo can remind of Paris, but due to the difference of
economical strength between the two countries, many of the houses of
modern Cairo is often in bad need of repair. Also, exhaust is today the
most common paint in use here. Visitors should also prepare for the
frequent sight of beggars.
But
try to bring your focus away from the bad things: modern Cairo is
delightful for anyone spending some time here. People are open and
friendly, there are plenty of shops for tourists suffering from "antique
fatigue", there are plenty of cafes and restaurants.
As for shopping, you could
well do a bargain here. Shoes are of good to excellent quality (made in
Egypt) with prices from US$10 (€13) for leather shoes. Shoe styles are
not very different from European and American styles. It is your choice.
And for many foreigners, the fact that the price tag is attached to
every item (even what is put in windows) will help you avoid being
overcharged. But the prices are in Arabic, so a handly little handbook
showing the decipherment of these will be smart. It is really not that
hard. 
From Gezira island, overlooking the Nile in direction south. Roda
Island, Giza to the right, Cairo proper to the left. Just in front, the
the Opera House and the Gezira Sheraton Hotel.
The National Museum 

The National Museum could be worth a holiday by itself. The
museum (its official name is Museum of Egyptian Antiquities) holds
some of the finest treasures of human history, and is filled far
beyond the capacity of the 100 year old building.
There are as much as
136,000 items exhibited. 40,000 more lie in the basement, many are
sinking into the soft ground. A great number of the items are tiny,
coins or amulets, but prepare yourself for the awe of facing great
statues and treasures.
The
museum was founded in 1857 by Said Pasha on the initiative of the
French archaeologist Auguste Mariette, who had excavated several
temples, like the one in The museum moved a couple of times before
installing itself in the heart of Cairo. A new move, this time out
to the Pyramids of Giza, is planned.



There are two
approaches to the museum:
First, visit it in the beginning of your
journey, to get the best and most direct introduction to ancient
Egypt. After your journey to temples and pyramids, return, and view
it all with a clearer understanding. Secondly, read up on the
choices, and try to select your interest. You will probably go sour
if you try to cover it all in one visit (any of these guide books
have great introductions, or you could get an even more detailed
guide at the museum).
A
large part of the 1st floor is dedicated to the finds in the tomb of
14th century BCE Pharaoh Tutankhamon in Luxor. The main attraction
is in room 3 with the mask made of gold, lapis lazuli and other
gems. Other great objects of his are the coffins and the
sarcophagus. Room 15 exhibits his bed, and room 25 his wooden
throne.
Room 56 holds a
spooky collection of mummies. This collection was originally closed
in 1981 due to religious sentiments concerning the public show of
dead bodies. But it reopened in the early 1990's.
The most interesting
exhibitions for many on the ground floor will be from the Amarna
This belongs to the religious reform of Akhenaten, who tried to turn
Egyptian religion into monotheistic faith, an endeavour that would
prove futile. Seeing from the many representations of him,
especially the 4 colossi, he is represented with an attenuated
skull. Some speculations indicate that this is artistry, indicating
his quality, other speculations indicate that he actually looked
this way. We will never know.
Al-Azhar
Mosque

al-Azhar is today the most important religious university in the
Muslim world, with as much as 90,000 students.
It is perhaps the
oldest university in the whole world (challenged only by the Koutoubiyya mosque in al-Azhar has preserved its old system of
education: Free boarding is offered and education is done with
students gathering around a teacher, honorably referred to as shaykh, while sitting in circles. It is the students who choose
which teacher's lesson they want to attend - it is not organized as
structured courses. Graduates receive a 'ijaaza, which
contrary to a leaving certificate indicates that they have memorized
a teacher's curriculum


al-Azhar has always been of great political importance, but today
most of the teachers are on the governmental side in the ongoing
conflict with the Islamists. Yet many of the students have chosen the
extreme version of Islam, making al-Azhar an area under constant
governmental control. The hear of al-Azhar is the mosque quarters.
Unlike so many mosques around the Muslim world, it is fully open for
visitors. The architecture is stunning, the size of the roofed hall is
quite impressive. In short, this is not an attraction to lose.
Hanging
Church

The most attractive sight in Old Cairo is the Hanging Church, so
called because its nave used to suspend over the road beneath. That
effect is since long lost, even if the steep staircase of 29 steps in
front is unusual and indicates the uncommon construction.
The original church is said
to date back to late 3rd or early 4th century. But this was destroyed in
the 9th century, and not rebuilt before the 11th century. Since then
have there been a great number of alterations and additions. Some parts
of what is seen now dates no further back than the 19th century. Much
has also been repaired since the earthquake of 1992.
Crowds of Copts during the Easter celebations in 2003.

Coptic
Museum


The interior of the museum is worth attention, too. Especially the
ceilings offer great cratsmanship. This is room 9. From the selection of
scriptures found at Nag Hammadi in 1947. A 4th century funerary stele made from limestone

The churches Easter mass in the Coptic
Church of St Barbara




The facade of the Greek Church of St George, the only round church in
Egypt. Eater crowds in the Church of St Sergius.
The saintly slaying of a dragon. From the entance hall to the Convent
of St George.
There is a nice collection of 5 churches, one convent and a monastery
within a radius of 100 metres. And they are all in use, and each has its
own story. The Greek Church of St George (picture 2), rebuilt in 1904
and therefore perhaps not the greatest attraction, is the only round
church in Egypt.
There isn't too much to see inside, perhaps except the
stained glass windows. Next door is the Monastery of St George, normally
closed to the public. The other Church of St George, this one Coptic was
founded in 684 by Athanasius. In a fire in 1857 only the marriage
chamber survived, and the rest was rebuilt. The chamber holds some real
works of art, like the ceiling with coloured frescos.
The Church of St Sergius appears as just another house in the area - with a
modest and ordinary door on a flat unadorned facade. This church is
possibly the oldest and most unique of the churches here, founded in the
5th century. Its main attraction is crypt claimed to be the place where
the Holy Family stayed during their Egyptian exile.
The Convent of St
George is among the most fascinating churches. Note both the
enormously tall and slender doors, as well as the unique ritual here. It
is normally referred to as the "chain wrapping ritual", performed at any
time and by anyone. It is in remembrance of the persecution of the saint
by the Romans. The main building, a nunnery, is closed, but the hall you
enter is the oldest, dating back to the 10th century.
The 11th century
Church of St Barbara was built after the destruction of an
earlier church by al-Hakim. St. Barbara's relics are said to be in the
western sanctuary. According to a disputed legend, she was killed for
preaching Christianity in the 3rd century. Also the remains of St
Catherine, after whom the famous monastery in Sinai is named, are said
to be here.
While the Church
of the Virgin Mary dates back to the 9th century, most of what you see
belongs to far younger reconstructions.

The
Synagogue

Modest in appearance, delightful in interior and boasting of
legends, the Ben Ezra synagogue is the supreme Jewish monument in
Cairo. It is not the only synagogue, but it is the most used. It no
longer has a rabbi, but is maintained by 42 local Jewish families.
Legends claim that the
synagogue is built on the spot where pharaoh's daughter found Moses
in the bulrushes and where Jeremiah spoke to survivors after the
destruction of Jerusalem by Nebuchadnezzar.
Until the 9th century,
there was a church here. The Jewish community bought it from the
Christians, who needed the money to pay taxes to Ibn Tulun to
construct his famous It is possible that the church building
survived into the synagogue. The modest exterior is perhaps not a
bad idea considering the shifting attitudes from the rulers and the
population of Egypt towards Jews. It was severely damaged in 1967
following the Six-Day War.
But
the most important recent event is the finding of medieval
manuscripts in 1894. The collection, called Geniza, contained
manuscripts with references to God, and therefore could not be
destroyed, counted more than 250,000 pages, dating to the period
between 1002 and 1266.
Fustat
Apparently a pool (there are no guides
or guide books explaining things, so....) with room for up to 10 people.


The ruins of Fustat must be the least inviting historical site of
Cairo. One should have expected more from the first city of future
Cairo, built here from 640. There is virtually nothing to see of beauty,
and quite little of information. In total, the ruins of Fustat is just
rubble. The fact that there is an entry fee (E£6, students E£3) is pure
mystery.
Should you take the
chance of visiting, the only things worth noting is to the left of the
entrance zone, where you can see some statues left on the ground, and a
few house foundations in tolerable condition. The pipe system is quite
visible many places, and you can make out a few baths here and there.
Today, there is really only
one remain from Fustat, the Mosque of Amr. But this has really been
rebuilt so many times, that it tells more about later periods of Cairo's
history.
In its heydays,
Fustat was quite impressive, with good systems for water supply,
sewerage and sanitation. But it had a short life, ending its importance
with the construction of Cairo from 969. In 1175 it was razed to the
ground by the order of vizier Shawar, preventing it from falling into
the hands of advancing Christian
Khan el-Khalili



Khan el-Khalili is for many the most entertaining part of Cairo. It
is an ancient shopping area, nothing less, but some of the shops have
also their own little factories or workshops.
The suq (which is the Arabic
name for bazar, or market) dates back to 1382, when Emir Djaharks el-Khalili
built a big caravanserai (or khan) right here. A caravanseri was a sort
of hotel for traders, and usually the focal point for economic activity
for any surrounding area.
This caravanserai is still there, you just ask
for the narrow street of Sikka Khan el-Khalili and Badestan. As for the suq, you can easily
grasp most of its charm and possibilities by wandering about. You do not
need a guide, not even a guide book. Should you get lost, just keep
going in one direction, and you will quickly come out of the maze, and
close to a taxi.
Shopping is
almost compulsory in Khan el-Khalili. Since the decline in Western
tourism to Egypt in recent years, prices in Khan el-Khalili has dropped,
but the intensity of the shop keepers has increased. The golden rule is,
check the range of goods and prices in several shops before you buy,
keep your head calm and stay friendly. And remember: you should never
feel that you insult or disappoint a seller by not buying. After all, it
is your money.
There are items
you should check out here, and items you better avoid. Clothes are
cheap, spices are of good quality and affordable, souvenirs of just as
good quality as in the hotel lobby, but at a better price. Jewellery is
a matter of taste, some might find the work a bit too crude, and the
colour of the gold might be to goldy for some. The perfume shops sell
copies of virtually all international Western perfumes, but the quality
is not good. Chances are that your bottle of expensive drops will smell
like spearmint.

While all of
Khan el-Khalili is an attraction, there are some local sights. The most
treasured for visitors is Fishawi's cafe, which you can count on being
open when you get there: It has been continuously open, day and night,
for more than 200 years. Its interior is charming, claustrophobic but
with mirrors almost everywhere.
For readers of Nobel prize
laureate Naguib Mahfouz, Khan el-Khalili is the place of Midaq Alley.
Start in Sharia al-Mu'izz, find the Sharia Sanadiqiyah, and look out for
the first passage to the left. This is it. When the novel was filmed
(not the Mexican version), this narrow strip of road was rightfully the
location. 

The Citadel
The
Citadel was for 700 years the strategic stronghold for Cairo,
overlooking the city, and easy to defend. It was first occupied in 810
by the governor, who built his Dome of the Wind pavillion. But it was
first in 1176 that Saladin turned it into a fortress, much inspired by
the fortresses of Syria and Palestine, used by the armies during the
Crusades.
The outer walls of the Citadel seem from
the (now closed) Azab gate. The Muhammad Ali Mosque in the background.

And it was to protect Cairo
from the Crusaders that made Saladin fortify the site. It was slightly
more than a fortress, as two residential areas were added. One for the
Janissaries and one for ordinary soldiers. A 3.5 km long aquaduct with 4
pumping stations were constructed to feed the area with water. Water was
also obtained from Jacob's Well which spirals down into the ground 97
metres, to the level of the Nile.
The Citadel consists of
several buildings. There are 4 mosques, of which 3 are destribed here.
The most famous is the Muhammad Ali Mosque, but Sultan al-Nasir Mosque
has the nicest courtyard and Suleyman Pasha Mosque the highest quality
of the decorations. 
The back of the Citadel, here dominated by the Burg el-Muqattam, near
the Gabal gate. The minaret of Mosque of Sultan al-Nasir in the back.

Muhammad Ali Mosque
Spectacular to anyone who has not been
to Istanbul, the Muhammad Ali Mosque from the mid-19th century is really
a reproduction. It was built according to Turkish ideals, especially the
Blue Mosque, which originally was a church. Cairo's version was started
to be built in 1824, but not finished until 1865.
This mosque is one of the most
visible buildings on the Cairene skyline, set as it is on the foot of
the Muqattam Hills, and as a dominating part of the Citadel.
Its architect was the Greek
Jacob Bushnaq of Istanbul. He succeeded in exterior, but the interior is
generally considered to be tacky and of inferior quality. Yet, it is
colourful like a Fabergé egg, and the extent of the dome's interior is
quite awesome.

The courtyard is
architecturally more successful, with its tall arcade, each vault
crowned with a dome on top of the roof. The floor is marbled, and the
ablutions fountain is among the prettiest of any mosque anywhere. Look
out for the clock tower.
The clock was given to Muhammad Ali by France's
Louis Philippe as a return gift for the obelisk now in Place de la
Concorde in Paris. But it has never worked!

Cuisine & Recipes
Although some dishes are similar to Middle East Cuisine, Egypt is
famous for its typical, local specialities such as "Foul" (Egyptian dry
beans), "Molokhia" (a soup made of Molokhia leaves and chicken), or
"Mahshi" (an assortment of different vegetables usually stuffed with
rice and minced meat). You can try some of the following recipes :
Drinks Hibiscus (Karkade)- 1 cup hibiscus petals - 2 cups sugar -
Remove any stems and leaves from the dried hibiscus petals. - Soak the
petals in cold water for 1-2 hours. - Boil the soaked petals in the same
water. - Strain water from petals immediately. - Keep straining until
the petals loose their reddish color. - Discard the strained petals. -
Sweeten with sugar while hot. - Can be served hot or cold.
Soups Green Soup (Molokhia)- 1 pound fresh molokhia leaves (or frozen
and thawed) - 6 cups chicken stock - 1 bay leaf - 1 small onion, finely
chopped - black pepper, to taste - several garlic cloves, crushed - 1
tsp ground coriander - 1 tsp salt - juice of one lemon - cardamom or
cinnamon, to taste - 2 tbsp cooking oil - 5 pound chicken - cooked rice
- Bring the chicken stock to a near boil. - Chop the molokhia leaves as
finely as possible (frozen molokhia is usually cleaned and chopped). -
Add the molokhia, stirring well. - Stir in the bay leaf, onion and black
pepper. - Reduce heat and leave to simmer for about twenty minutes. -
Meanwhile, grind the garlic, ground coriander and the salt together into
a paste and fry in oil until browned (the mixture is known as Ta'liya).
- Add the Ta'liya to the simmering molokhia with any remaining
ingredients and stir well. - Continue simmering for a few minutes and
stir occasionally. - Serve immediately with boiled rice and boiled
chicken.
Creamy Risotto with onions (Keshk)- 1 cup of yoghurt - ½ cup of flour
- 1 cup of milk - 2 tsp of cornflour - 6 cups of chicken stock - pinch
of salt - 1 onion, peeled - 1 tsp of butter- Mix the salt with the
yoghurt and then stir in the flour. - Let the mixture sit for thirty
minutes. - Add milk and corn, stirring constantly. - Then, add the
chicken stock. - Cook on a low heat, stirring constantly, until the
sauce is very thick. - Fry onion on a low heat heat until browned. -
Sprinkle onion over the Kesh. - Serve hot or cold.
Beans Egyptian Dry Beans (Foul)

1 can dried, small, fava beans - 1 tbsp olive oil - salt & pepper,
to taste - 1/2 tsp ground coriander - 1/2 tsp cumin - 1 tbsp lemon juice
- 2 cloves garlic, crushed - 4 hard-boiled eggs, shelled - coriander
leaves- Soak fava beans in cold water overnight. - Drain fava beans the
following day. - Cook in water on a medium heat for 45 minutes. - Strain
beans then mix with olive oil, salt, pepper, ground coriander, cumin,
lemon juice and garlic. - Serve beans in ramekins and put hard-boiled
egg in middle of each one. - Decorate with coriander leaves.
Vegetables Stuffed cabbage with rice (Mahshy)- 1 cabbage - 2 tbsp
butter or oil - 2 onions, chopped - 1kg tomatoes, chopped - chopped
parsley - 4 cups short-grain rice - 1 tsp salt - 1 tsp pepper - 1 cup
chicken or beef broth - Preheat oven (200°C/400°F). - Trim outer leaves
from cabbage. - Wash and pat dry. - Prick leaves with fork. - Sprinkle
with salt. - Fry the onion in butter or oil. - Sauté the onion with the
diced tomatoes and parsley. - Stir in the short-grain rice. - Stuff the
cabbage leaves with the mixed rice. - Place in a deep oven dish or
casserole. - Pour the broth over the stuffed leaves. - Cover with foil
and bake in preheated oven until rice is done.
Bread Pitta Bread stuffed with figs and dates - A Pre-fasting savory
( Eish Bel Balah wel teen)- 1 cup seedless dates, chopped - 1 cup
chopped dried figs - 1/4 cup unsalted butter, softened - 1.1/2 tsps
baking soda - 1 cup boiling water - 1/2 cup white sugar - 1/2 cup
chopped walnuts - 2 eggs - 3/4 cup all-purpose flour - 3/4 cup whole
wheat flour - 1/2 tsp baking powder - 1/2 teaspoon salt- Preheat oven
(200°C/400°F). - Mix the dates, figs and butter together with the baking
soda. - Add to boiling water and stir constantly for 15 minutes. - Beat
the eggs and sugar together. - Add the salt and baking powder. - Beat in
the all-purpose flour and whole wheat flour. - Stir in walnuts with date
and figue mixture. - Pour mixture into greased baking tin. - Bake in
preheated oven for 1 hour. - Serve warm.
Dessert Baklava (Baklawa)

2 cups walnuts, finely chopped - 2 cups
melted butter - 1 cup sugar - 1 cup melted butter, to brush on dough - 2
tsp cinnamon - 3 tbsp orange blossom water (mazahar) - 1 packet phyllo
dough (1lb) - 2 cups sugar - 1 cup water - 2 tbsp lemon juice - Preheat
oven (200°C/400°F). - Beat the sugar and butter together. - Add walnuts,
cinnamon and 1 tbsp orange blossom water. - Grease a baking tin. - Brush
each layer of phyllo dough with the melted butter. - Put several layers
of phyllo dough in the baking tin. (use about half of the packet) - Pour
all of the walnut mixture over the layers of phyllo dough. - Continue
adding the rest of the phyllo dough in layers. - Don't forget to brush
each one with butter. - Pour any remaining butter over the last layer of
phyllo dough. - Cut the phyllo dough into little squares. - Bake in a
preheated oven for 5 minutes. - After 5 minutes, lower heat and cook for
another 30 to 45 minutes. - While the Baklwa is baking, prepare the
syrup. - Heat the water with the sugar and stir until sugar dissolves. -
Stir in lemon juice and bring to the boil. - Remove from heat and stir
in the rest of the orange blossom water. - Leave to cool.
Stuffed Pigeons (Hamam
Mahshy)

Collection of miscellaneous food recipes Stuffed Pigeons (Hamam
Mahshy) - 4 pigeons (1 lb each) - pigeon giblets, chopped - onion,
chopped - butter - salt - pepper - cornmeal - mint - cooked rice-
Preheat oven (200°C/400°F). - Heat the butter and add the onion, salt,
pepper and giblets. - Then, toss the giblets in cornmeal and mint until
golden brown. - Clean the pigeons and rub them inside and out with salt
and pepper. - Stuff each pigeon with the giblets and the previously
cooked rice. - Place the pigeons in a casserole. - Add enough hot water
to cover the bottom of the casserole. - Pour the remaining butter over
the pigeons. - Roast in preheated oven for 50 minutes. - Add additional
water when needed. - Put some of the pigeon stock in a saucepan with the
remaining cornmeal. - Cover and simmer for about 30 minutes. - Serve
with the roast pigeons. Grilled minced chicken rolls (Koftet Ferakh)Left
over chicken or a whole boiled chicken- Knead the chicken well to make a
smooth mixture. - Form the chicken mixture into small balls. - Flatten
into circles. - Put the meat in the fridge for 15 minutes. - Fry or
roast.
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